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IT MEANS GOVERNMENT BY THE PEOPLE, AND WE ARE THE PEOPLE.
zumbrunn,
10:21 AM
Democracy in the 20th century has been a half-finished thing. In the 21st, it can grow to its full height, says Brian Beedham
THIS survey argues that the next big change in human affairs will probably not be a matter of economics, or electronics, or military science; it will be a change in the supposedly humdrum world of politics. The coming century could see, at last, the full flowering of the idea of democracy. The democratic system of politics, which first took widespread root in the 19th century, and then in the 20th century beat off the attacks of both fascism and communism, may in the 21st century realise that it has so far been living, for understandable reasons, in a state of arrested development, but that those reasons no longer apply; and so democracy can set about completing its growth. The places that now consider themselves to be democracies are with a handful of exceptions run by the process generally known as "representative" democracy. That qualifying adjective should make you sit up and think. The starting-point of modern democracy is the belief that every sane adult is entitled to an equal say in the conduct of public affairs. Some people are richer than others, some are more intelligent, and nobody's interests are quite the same as anybody else's; but all are entitled to an equal voice in deciding how they should be governed. There is therefore something odd in the fact that in most democracies this voice is heard only once every few years, in elections in which voters choose a president or send their representatives to an elected parliament; and that between those elections, for periods of anything up to seven years, it is the presidents and parliamentarians who do all the deciding, while the rest of the democracy is expected to stand more or less quietly on one side, either nodding its head in irrelevant approval or growling in frustrated disagreement. This is part-time democracy. There exists in a few places a different way of doing it, called direct democracy. In this straightforward version, the elected representatives are not left to their own devices in the periods between elections. The rest of the people can at any time call them to order, by cancelling some decision of the representatives with which most of the people do not agree or, sometimes, by insisting that the representatives do something they had no wish to do, or perhaps had never even thought about. The machinery by which this is done is the referendum, a vote of the whole people. If democracy means rule by the people, democracy by referendum is a great deal closer to the original idea than the every-few-years voting which is all that most countries have. The test is: Who gives the order? It has to be the right kind of referendum, of course. A referendum organised by the government, posing a question of the government's choice in the words the government finds most convenient, is seldom much help to democracy. Not many referendums are quite as blatant as the Chilean one of 1978 ("In the face of international aggression...I support President Pinochet in his defence of the dignity of Chile"). But General de Gaulle in the early 1960s plainly saw his de haut en bas sort of referendums as one means of making sure, as he put it, that "the entire indivisible authority of the state is confided to the president," meaning himself. Napoleon liked the technique, too. Even more modest politicians are unlikely to resist the temptation to put a spin on their referendums' wording: "Your government, having after careful thought decided that X is the right thing to do, asks you to agree..." No, the proper referendum for democracy-strengthening purposes is the one which happens whether the government wants it or not. This can be arranged by constitutional requirement, an instruction in the constitution saying that certain kinds of change in the law must be submitted to a vote of the whole people. Better, because this way is more flexible, an agreed number of voters can insist, by putting their signatures on a petition, that a law proposed by parliament must be submitted to the people for their approval or rejection. Best of all, an agreed number of signatures can ensure that a brand-new idea for a law is put to the voters whatever the president or the parliament thinks about it. Change calls for change These are the channels through which power previously dammed up by the politicians can be made to flow into the hands of ordinary people. The politicians, naturally, present various arguments against doing anything of the sort. Some of their arguments do not stand up to a moment's examination. Others are more serious, and one in particular raises a genuine problem for direct democracy if a current weakness in the economies of Europe and America becomes a permanent fixture. On the other hand, the defenders of the old-fashioned form of democracy have to face the fact that the world has changed radically since the time when it might have seemed plausible to think the voters' wishes needed to be filtered through the finer intelligence of those "representatives". The changes that have taken place since then have removed many of the differences between ordinary people and their representatives. They have also helped the people to discover that the representatives are not especially competent. As a result, what worked reasonably well in the 19th century will not work in the 21st century. Our children may find direct democracy more efficient, as well as more democratic, than the representative sort. This is a far bigger change than any alteration in the way in which the representatives get elected - proportional representation rather than the first-past-the-post system, alternative voting, and so on. These are just variations in the method by which power is delegated. Direct democracy keeps it undelegated. First, then, a picture of how direct democracy actually works, a matter about which most people have only the haziest idea. It is still, admittedly, a pretty scattered phenomenon. Slightly over half of the states in the United States use it, some with fairly spectacular results, though it so far has no place in American politics at the federal level. Australia has held almost 50 nationwide referendums, and its component states almost as many again (one in every six of which was about bar-closing times). Italy has recently become a serious exponent of direct democracy, and its referendums in 1991 and 1993 played a large part in breaking up the corrupt old Italian party system. The new light has flickered occasionally in Denmark, New Zealand, Ireland and a few other countries. But the best country to look at is Switzerland, which virtually invented direct democracy, and uses it at every level of politics. The next three articles describe how the Swiss manage to keep their politicians under control in the central government, in the country's 26 cantons, and in the 3,000-odd communities which make up the cantons. UNITED KINGDOM ECONOMIST 21/12/96 Part 2: ffdd.ch ... Link (0 comments) ... Comment
TAKE SWITZERLAND FOR BOTH A MODEL AND A WARNING - SO LONG AS IT'S CLEAR WHO'S IN CHARGE.
zumbrunn,
9:13 AM
THE first lesson from Switzerland is that direct democracy is hard work. The second is that, though it makes politicians less important than they like to be, it does not remove the need for an intelligent parliament; the system works most efficiently when politicians stop assuming they know best, but do their proper job with modest zeal.
This proper job, as with any parliament, is to sit down, discuss the problems of the day, and propose solutions for them. The difference in a direct democracy is that the parliament's solutions are not necessarily the last word in the matter until the next general election, which may be years away. In Switzerland, 50,000 signatures on a petition, a bit over 1% of the current total of qualified voters, are enough to haul any new countrywide law before a vote of the whole people. Twice that number of signatures will put a brand-new idea for a law to the people's decision, even if parliament wants nothing to do with it. Because of a Swiss quirk, new federal laws coming from outside parliament have to take the form of amendments to the constitution, with the result that Switzerland's constitution has come to look like an over-stuffed cupboard; but there is no reason why the same process could not put such new laws on the ordinary statute-book, as happens in many American states and in most of Switzerland's own cantons. From the ridiculous to the sublime In all, almost 450 nationwide questions have gone to a vote of the whole Swiss people since the current system got going 130 years ago - over half the world's all-time tally of national referendums, and overwhelmingly most of the genuine, non-Napoleonic, sort. At three and a half a year, that may not sound all that much. But the pace has been accelerating lately; and, when you add the votes in which the Swiss decide what to do in their cantons and communities, it means that three or four times a year they are invited to read in the meticulously impartial documents sent to them through the post, or watch on television, or pull off the Internet, the arguments for and against up to a dozen assorted issues, and give their decisions. That is hard work. Those decisions, at the all-Swiss level, range from the tiny to the huge. Last March the country's voters solemnly decided to let the French-speaking Catholics of the hamlet of Vellerat (population 71) leave the mainly Protestant and German-speaking canton of Bern to join the French-Catholic canton of Jura, which had itself for the same reason been allowed to break away from Bern in 1978. In September 1993 the Swiss rather belatedly gave themselves a day off work every August 1st, the anniversary of Switzerland's birth a mere 705 years ago. Such things bring a condescending smile to the foreigner's face. But, a few months before the holiday vote, a band of signature-collectors who wanted to stop the Swiss air force buying any new fighter aircraft for the rest of the century, and to reduce the number of bases the army is allowed to use, had got within a few percentage points of winning their case. And six months before that the voters, against the advice of most of their leaders, had momentously decided not to join the European Economic Area, lest even this small step to Euro-cohesion should eventually enmesh them in a European political union most of them do not want. It should not be deduced from that act of defiance, however, that direct democracy spells chaos for Switzerland. In return for the parliament's acceptance that the people are the boss, the people are quite often willing to heed the parliament's views. Only a handful of the measures that could under Swiss rules have been summoned to a referendum in the past 130 years actually have been summoned. Of the laws written by parliament which have been called before the people's judgment, half have then been given the people's okay (see the table above). Nine-tenths of the new legislation proposed by the signature-collecting process has been turned down by the voters. When parliament puts up a counter-proposal, it is accepted two times out of three. If anything, people and parliament get on better these days than they used to; only about a quarter of the acts of parliament put to the referendum since 1960 have been rejected, compared with well over a half 100 years ago. Still, a certain weariness has crept into the proceedings lately. The turnout for referendums, once pretty regularly 50-60% or more, went into a decline in the 1950s. Despite a few moments of big-issue excitement, it has been floating around the 40% mark for most of the 1980s and 1990s. The people of Switzerland have lost some of their enthusiasm for voting, compared with people in most of the big representative democracies (see the chart below). It does you good, in moderation This almost certainly does not mean that the Swiss no longer think direct democracy a good idea. The much likelier explanation is that, as the population has grown (and since women won the vote in 1971), the number of signatures needed to summon a referendum has become a much smaller proportion of the total number of voters than it used to be. This means not only that there is a lot more voting to do - ten nationwide votes a year on average in the 1990s, compared with three in the 1920s and 1930s - but also that a fair number of referendums are the work of small and excited groups of enthusiasts. This turns people off, and some of them stop voting. The politicians thereupon explain that direct democracy is dying, so they themselves should be put back in charge. This can be remedied when the Swiss overhaul their voting system, as they plan to do in the next few years, especially if they look at what some of their more adventurous cantons are already doing; see the next article. If the number of signatures needed to call a referendum is raised to something nearer its old share of the electorate, there will be fewer referendums. If the procedure for collecting signatures is made a bit sterner (some Swiss supermarkets will let you do it at the check-out counter), maybe more of the referendums that do take place will be seriously thought through. The voting turnout will then presumably go up again; the fear that referendums are becoming the voice of excited minorities will subside; and the superior look on the politicians' faces will duly disappear. There is still a solid basis for partnership between the politicians of Switzerland and the people with their special power. The voters are content to let the politicians do most of the routine work of politics, and to listen to their advice on many complicated issues. The politicians, for their part, have learned that ordinary people are often surprisingly (to politicians) shrewd in their decisions. In the 1970s, the voters refused to be frightened by anti-immigrant propaganda into sending home most of the foreigners working in Switzerland (and this December they declined to tighten the rules against asylum-seekers). In the 1980s and 1990s, they were persuaded to dig into their pockets to start paying value-added tax. And not long ago there was a splendid moment after most of the political class had shaken a furious fist at the voters' refusal to accept an anti-urban-sprawl planning law. The politicians then discovered that just as much sprawl could be prevented, more cheaply, by a different scheme. Politicians and people may occasionally snarl at each other, but they have learned how to work together. The Swiss will go on doing democracy their direct way. UNITED KINGDOM ECONOMIST 21/12/96 Part 3: ffdd.ch ... Link (0 comments) ... Comment
SOME OF THE SWISS DO IT EVEN MORE DIRECTLY - HERE IS HOW IT CAN BE DONE BETTER.
zumbrunn,
8:17 AM
IF THIS does not sound quite like the way your own national government operates, take a look at the next level down in Swiss politics. The country's 26 cantons (six of them technically "half-cantons", but for all practical purposes separate entities) are powerful bodies. They raise and spend almost as much tax money as the central government does - and a larger share, let envious over-centralised countries note, than half a century ago, when the central government swept up more of the total tax take than it does now. The cantons control all of the country's police forces, virtually all of its education system, much of the law-making power over each canton's economy, and a large chunk of Swiss welfare spending. And these sturdy bodies are, in the matter of direct democracy, generally even more people-friendly than the central government. Here are three examples.
The biggest canton, Zurich, with one in six of the country's voters, gives to these voters a considerably wider range of supervision over the cantonal government than they have over the central one. Any law emerging from Zurich's parliament, or any expenditure of more than SFr2m ( $1.6m) a year, automatically has to go for public approval. The number of signatures needed to bring smaller matters to a referendum, or to start a new law on its way, is an even smaller proportion of the electorate than at the federal level. This means that Zurichers vote on about 16 cantonal subjects a year, ranging in recent months from the provision of SFr873m for the expansion of Zurich airport (approved) to an indignant signature-backed demand for "separation of church and state" (defeated). Indeed, Zurich has one voting device that goes beyond anything on offer in any other canton. Under its Einzelinitiative, the "single initiative", one solitary signature on a petition can be enough to put a proposal for a change in the law to the people's vote, provided the signatory gets some backing in parliament. This may sound like democracy gone daft. Yet in March 1995 one Albert Jorger was able to bring about by this device a sensible (and voter-constraining) change in the way Zurich's schools are run. Before, the teachers had been appointed by each community's voters, and this had led to some odd choices. Thanks to Mr Jorger and his signature, they are now picked by a professional selection committee (itself, to be sure, chosen by the voters). Most people reckon this has improved things. One part of the machinery of direct democracy has corrected another part's excess. Not too often, please In the second-biggest canton, Bern, they have decided that the correction process needs to go further. The Bernese are a slow-speaking, circumspect lot, not given to dramatic action, but in 1995 they made some radical changes to the way their canton's direct democracy works. They had come to the conclusion that they wanted not to have to vote so often, but when they did vote they wanted to be able to aim their votes with greater precision. The voting-less-often part has been achieved by abolishing most of the mandatory referendums in which petty issues had to be brought to the people's vote whether or not anybody asked, and by stiffening the signature-collection requirement for optional referendums. Other cantons, and the central government, may decide to imitate the Bernese in this; it seems a sound way of slowing down the now rather over-hectic Swiss referendum tempo. Bern's most adventurous innovations, however, are those in the precision-aiming category. The voters of Bern can now make up their minds about the general shape of a new law without having to wait until it has been drafted and enacted by parliament; this December, for instance, they were able to choose between five different ways of reorganising the canton's hospital system. They can also pass judgment not only on proposed new laws but also on their government's bigger administrative decisions. Since such decisions - the building of a new reservoir, say, or the expansion of an airport - can arouse a lot more passion than many minor laws, the extension of direct democracy into this field should encourage more people to vote. Both of these things seem good ideas. There is more doubt about the new Bernese constitution's other innovation, which is to let people vote not merely yes or no to a proposed law but to offer amendments to it, which the voters can then decide upon. There is a certain amount of grave head-wagging that this is going to produce laws which contradict themselves. The Bernese will find out, on behalf of the rest of the Swiss, whether this is so. The face-to-face way The other way of running a canton, of course, is not to bother about putting crosses on pieces of paper but to turn out once a year in the town square, call out your opinions, and stick your hand up to vote. Glarus, up in the mountains of eastern Switzerland, is one of five small cantons that make their laws by the Landsgemeinde, the cantonal get-together. Its 24,700 voters employ the usual paper-consuming method for choosing the canton's seven-member government and 80-member parliament (and for doing their bit in federal referendums) but when it comes to the serious business they can assemble on a Sunday in spring to do the canton's law-making, elect their judges, set their income tax and decide about any cantonal spending over SFr500,000 ( $400,000) in the good old face-to-face way. Last May about 6,000 of them turned out - almost exactly the same number, as it happens, as the voters in the direct democracy of ancient Athens, but in Glarus a third of them were women - and, having sworn the formal oath to do the right thing, settled down to an 18-item agenda. It went on for about four hours; most people stayed on their feet, there being few benches in the square, and some slipped off for a quick drink round the corner during the proceedings. It was decided to build a new hospital and, more reluctantly, a new roundabout on the main road at Nafels, a bit to the south of Glarus town. A proposal to stop schooling on Saturdays was rejected, and there was a tremendous row about limits on hunting. All in all, those ancient Athenians would have felt quite at home in Glarus town square, except for the sight of women voting. As this suggests, direct democracy at the cantonal level is still in reasonably good shape. It is a puzzle that the French-Swiss cantons make less use of the referendum than the German-Swiss cantons do, or Italian-Swiss Ticino; perhaps, like their cousins across the border in France itself, they are more willing to tip their cap to the wisdom of those in authority. The Swiss should also take note that the turnout for cantonal referendums, as for federal ones, is less than it ought to be: only a quarter of Glarus's voters came to that stirring Sunday morning last May. But these things will doubtless come right if the cantons absorb the lesson the central government is slowly learning. The people want to have the big decisions in their hands, but they do not want to spend so much time on fiddling ones. UNITED KINGDOM ECONOMIST 21/12/96 Part 4: ffdd.ch ... Link (0 comments) ... Comment
The places where you realise what a sense of community means
zumbrunn,
7:53 AM
KILCHBERG, a community of 7,000 people, sits n a hillside that slopes sharply down to the southern shore of the lake of Zurich. It would not be fair to call it a typical specimen of the 3,000-odd Gemainden (communes in the French-speaking part of Switzerland, comuni in the Italian part) which are the foundation of the country's politics. Most of its people are comfortably well-off, many of them refugees from the higher taxes of the next-door community, the city of Zurich; less than a quarter are native citizens of Kilchberg. Only about 100 of the 7,00 are employed. From the graveyard of the Reformed church at the top of the hill the mortal remains of Thomas Mann and Conrad Ferdinand Meyer look out on a summer's day at the silent snows of the mountains of eastern Switzerland.
Still, Kilchberg is a fair example of how Swiss politics works at the roots. Its 7,000 people hold all power not specifically allocated to the federal or the cantonal government. It raises its own income and property taxes (in all, the comunities dispose of more than a quarter of all Swiss tax money, not all that much less than the federal government). It runs schooling up to the age of 16, including building the the schools and choosing the committee that appoints the teachers. It distributes up to a monthly SFr3,000 ($2,370) per person to its poor admittedly not very numerous in Kilchberg as well as providing help to a handful of foreign refugees, mainly from Sri Lanka. It has its own volunteer fire brigade; two police boats on the lake; a couple of car-born policemen who keep an eye on illegal parking and look after the lost-and-found office; an old people's home; and a community farm where, if the fruit-seller is out for lunch, you just leave your money on the counter. The government of this busily innocent little place consists of a seven-person council, elected by the people, which supervises a modest staff of professionals (unlike some Gemeinden, whose part-time workers combine their work for the community with their ordinary jobs). The real power, however, is wielded by the voters who assemble up to four times a year to listen to the council's recommendations and decide whether it is handling things properly. It is at these meetings that tax levels are fixed, new laws are passed, the community's accounts are inspected, building regulations are decided (a crowd-drawer, this) and anything else anybody wants to bring up can be discussed. Voting is by show of hands, but there can be a cross-on-paper vote if a third of those present demand it; they never have, so far. If somebody feels the council's ideas are inadequate, he or she can be collecting 15 signatures insist on putting a proposed new law to the voters; it has not happened for a decade. A single person can demand some specific other action from the council, with the right, if the council does not agree, to take the matter up to the cantonal and federal levels. Only one such demand has been made in the past ten years, for the community's farm to use organic farming methods. This smooth record suggests that Karl Kobelt, president of the council for these ten years, is a model politician of the Swiss School. The cloud on the horizon is the fact that no more than about 400 people generally turn up at these meetings or maybe 700 when something especially exciting is on the menu. As a percentage of Kilchberg's 4,000 or so qualified voters, that is worryingly smaller even than the quarter of the electorate the canton of Glarus brings out for its annual assembly. Nothing seems to have gone badly wrong as a result; if it had, the protests would have been heard by now. But something odd is happening when a system designed to deploy the power of the people turns out to be actually using only a tenth of that people power. Dealing with this problem is harder for the little units of Swiss politics, which like to bring their people together for a fact-to-face talk about everything, than it is for the bigger units. The big ones, which call their people to referendums only on selected issues, and usually do the voting by post, can reduce the voting burden fairly easily - fewer mandatory referendums, suffer signature-collecting rules, and so on. That will probably get more people to vote. To achieve the same result, unless their people rediscover a more general willingness to abandon the television set and assemble for a meeting very few months, the smaller cantons and communities may eventually have to renounce the intimacy of their talk-about-anything get-togethers, and turn to more prosaic methods of selective voting. It will be a sad loss of a vivacious piece of old-fashioned politics. But if that is the price of keeping the 21st century's people at their democratic work, so be it. UNITED KINGDOM ECONOMIST 21/12/96 Part 5: ffdd.ch ... Link (0 comments) ... Comment ... Next page
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